"Airports see more sincere kisses than wedding halls. The walls of hospitals have heard more prayers than the walls of churches."

"In the 101 top-grossing family films…from 1990 to 2004, of the over 4,000 characters in these films, 75% overall were male, 83% of characters in crowds were male, 83% of narrators were male, and 72% of speaking were male. When the American Psychological Association commented on this research, they said, ‘This gross under-representation of women or girls in films with family-friendly content reflects a missed opportunity to present a broad spectrum of girls and women in roles that are non-sexualised.’"

"Okay, guy, so why do you feel like you want/need/deserve to settle down with a “pure” woman? I’m genuinely listening. “Oh, it’s because sluts are gross.” Too vague. Do better. “Well, their vaginas are real stretched out and big.” No. “Ummmmm, they probably have a bunch of diseases?” Easy fix! Setting aside the fact that plenty of women contract STIs from monogamous partners or during “safe sex,” it sounds like your real problem here is with illness, not sex. So I assume you’d be fine dating a promiscuous woman who practiced safe sex and happened to be STI-free? “No, because I want a girl who’s traditional and family-oriented.” Having sex doesn’t mean you don’t want to have a family. It just means that you want to have sex. “Yeah, but a slut is more likely to cheat on me.” Really? Then why do couples in the Bible Belt have such a high divorce rate? “The devil, I guess?” NOPE. “I just can’t stand the thought of her getting fucked by all those other guys.” So you’re about to have sex with a woman you’re attracted to, you really want to have sex with her, but all you can think about is her getting pounded by tons and tons of dicks? That sounds like an entirely different issue. “No! I just mean that I struggle with the same powerlessness and insecurity that all human beings do, so as a coping mechanism I take advantage of our culture’s patriarchal power structure and exorcize my feelings of worthlessness by perpetuating shame-based proprietary attitudes over women’s bodies. Basically I’m obsessed with controlling women’s lives because I can’t control my own.” Oh, honey. I know."

"

My mistrust is not, as one might expect, primarily a result of the violent acts done on my body, nor the vicious humiliations done to my dignity. It is, instead, born of the multitude of mundane betrayals that mark my every relationship with a man—the casual rape joke, the use of a female slur, the careless demonization of the feminine in everyday conversation, the accusations of overreaction, the eyerolling and exasperated sighs in response to polite requests to please not use misogynist epithets in my presence or to please use non-gendered language (“humankind”).

There are the jokes about women, about wives, about mothers, about raising daughters, about female bosses. They are told in my presence by men who are meant to care about me, just to get a rise out of me, as though I am meant to find funny a reminder of my second-class status. I am meant to ignore that this is a bullying tactic, that the men telling these jokes derive their amusement specifically from knowing they upset me, piss me off, hurt me. They tell them and I can laugh, and they can thus feel superior, or I can not laugh, and they can thus feel superior. Heads they win, tails I lose. I am used as a prop in an ongoing game of patriarchal posturing, and then I am meant to believe it is true when some of the men who enjoy this sport, in which I am their pawn, tell me, “I love you.” I love you, my daughter. I love you, my niece. I love you, my friend. I am meant to trust these words.

There are the occasions that men—intellectual men, clever men, engaged men—insist on playing devil’s advocate, desirous of a debate on some aspect of feminist theory or reproductive rights or some other subject generally filed under the heading: Women’s Issues. These intellectual, clever, engaged men want to endlessly probe my argument for weaknesses, want to wrestle over details, want to argue just for fun—and they wonder, these intellectual, clever, engaged men, why my voice keeps raising and why my face is flushed and why, after an hour of fighting my corner, hot tears burn the corners of my eyes. Why do you have to take this stuff so personally? ask the intellectual, clever, and engaged men, who have never considered that the content of the abstract exercise that’s so much fun for them is the stuff of my life.

"

"I use a trick with co-workers when we’re trying to decide where to eat for lunch and no one has any ideas. I recommend McDonald’s. An interesting thing happens. Everyone unanimously agrees that we can’t possibly go to McDonald’s, and better lunch suggestions emerge. Magic!"

"If owning a gun and knowing how to use it worked, the military would be the safest place for a woman. It’s not.

If women covering up their bodies worked, Afghanistan would have a lower rate of sexual assault than Polynesia. It doesn’t.

If not drinking alcohol worked, children would not be raped. They are.

If your advice to a woman to avoid rape is to be the most modestly dressed, soberest and first to go home, you may as well add “so the rapist will choose someone else”.

If your response to hearing a woman has been raped is “she didn’t have to go to that bar/nightclub/party” you are saying that you want bars, nightclubs and parties to have no women in them. Unless you want the women to show up, but wear kaftans and drink orange juice. Good luck selling either of those options to your friends.

Or you could just be honest and say that you don’t want less rape, you want (even) less prosecution of rapists."

"Under the current ‘tyranny of slenderness’ women are forbidden to become large or massive; they must take up as little space as possible. The very contours of a woman’s body takes on as she matures - the fuller breasts and rounded hips - have become distateful. The body by which a woman feels herself judged and which by rigorous discipline she must try to assume is the body of early adolescence, slight and unformed, a body lacking flesh or substance, a body in whose very contours the image of immaturity has been inscribed. The requirement that a woman maintain a smooth and hairless skin carries further the theme of inexperience, for an infantilized face must accompany her infantilized body, a face that never ages or furrows its brow in thought. The face of the ideally feminine woman must never display the marks of character, wisdom, and experience that we so admire in men."

"The gods envy us. They envy us because we’re mortal, because any moment may be our last. Everything is more beautiful because we’re doomed. You will never be lovelier than you are now. We will never be here again."